When Alyaksandr Lukashenka, president of Belarus,
claimed 86 percent of the ballots in his country’s recent
presidential election, observers not only criticized him for cheating
but also for doing so unnecessarily. As the Economist complained,
“It is hard to beat a dictator who would probably win even
if he didn’t rig the vote.” In trying to understand
Lukashenka’s reasons for excess, observers tended to overlook
another, more fundamental question of motivation: why would citizens
support a leader with so little regard for the voters that he would
rig his own re-election? Nor are Lukashenka’s voters particularly
unusual. A long list of post-communist leaders—including Franjo
Tudman in Croatia, Slobodan Miloševic in Serbia, Vladimír
Meciar in Slovakia, Leonid Kuchma and Viktor Yanukovych in Ukraine,
and Vladimir Putin in Russia—have achieved substantial popular
support despite a clear distaste for any electoral rules except
those that worked to their own advantage.
For those who seek the spread of democracy, these leaders are a
constant reminder that voters may freely elect dictators—a
phenomenon that Karl Popper referred to as “the paradox of
democracy”—and it is more important than ever to understand
why. A degree of genuine popularity has always helped strongmen
stay in power, but in recent decades, even leaders of extremely
repressive states allowed at least the illusion of electoral competition.
The rise of such “competitive authoritarianism” opens
opportunities and dangers for both strongmen and democrats. In Serbia,
Georgia and Ukraine, perceptions of electoral fraud were instrumental
in mobilizing large-scale public protest and ousting autocratic
leaders. In contrast, when large numbers of voters genuinely support
the regime, it is easier for a government to conceal fraud and to
prevent the kind of public protest that can spark a restoration
of political balance.
While this problem is not unique to post-communism, the close similarities
among would-be authoritarian leaders in Central and Eastern Europe
provide a convenient laboratory for understanding why voters prefer
leaders who do not themselves prefer democracy. Although political
analysts and scholars offer a variety of different perspectives,
it is possible to identify four useful reasons that together explain
why voters choose authoritarian leaders.
Some Like Strongmen
Since the end of World War II, social scientists and policy-makers
have debated the existence of an “authoritarian personality
type” among citizens. Such a type—if sufficiently widespread—might
explain the phenomenon of “voting for thugs.” Bojan
Todosijevic’s exhaustive analysis of political attitudes in
Serbia identifies support for authoritarianism not as a personality
type but as a worldview—an enduring but not unchangeable “perspective
on how the world is and ought to be organized, about the individual’s
place in it and about the relationships between the individuals
and groups” (Todosijevic 2005). In Serbia, Todosijevic finds
a widespread worldview involving “resistance to change, preference
for order, obedience to rules and established authorities.”
Public opinion surveys spanning 12 years—1990, 1996 and 2002—show
this worldview to be stronger among Miloševic supporters than
among those of other candidates. The same dynamic appears to be
true for Slovakia’s Meciar, Croatia’s Tudman, Belarus’
Lukashenka and Ukraine’s Kuchma and Yanukovych (though survey
evidence in the latter two cases is rather limited).
At the same time, the surveys suggest that the number of voters
with authoritarian worldviews is not always sufficient to elect
strongmen. New Democracies Barometer surveys conducted between 1991
and 1998 asked respondents in post-communist Europe whether it would
be “better to get rid of parliament and elections and have
a strong leader decide everything.” (Such multinational surveys
are notoriously difficult to interpret given different domestic
contexts, but the results are still useful.) Average support for
a strong post-communist leader ranged from 7 percent to 60 percent,
but not all countries with authoritarian leaders appeared at the
top of the range. Indeed, while more than half the populations in
Belarus and Ukraine were willing to accept the dismissal of parliament,
the rates of support for this prospect in Slovakia and Croatia were
among the lowest, with authoritarian-sympathetic populations that
were far too small to elect a strongman on their own.
However, to rely only on the explanation of an authoritarian personality
assumes that all strongman supporters think alike. In fact, the
segment of the population supporting most of these leaders overlaps
only imperfectly with the population that prefers order, obedience
and authority. For example, Meciar’s partisans were twice
as likely to agree that (1) a firm hand was more important than
patient negotiation, (2) political opposition was unnecessary, (3)
political leaders could justifiably break the law in the public
interest and (4) all power should be placed in the hands of the
winner of elections. Yet between one-third and one-half of those
who supported these authoritarian opinions chose some party other
than Meciar’s (including a small but significant share who
opted for Meciar’s archrivals). Although most authoritarian
voters opted for the strongmen, not all of them did, which would
seem to weaken their chances for political success. Even more significant,
however, is the evidence that not all strongman voters shared authoritarian
values. In Croatia and Slovakia, evidence suggests that fewer than
half of the strongman voters held values that were consistent with
strongman rule. In Serbia, Belarus and Ukraine, the ratio appears
to have been somewhat higher, but still not enough. To win, these
leaders must attract the votes of non-authoritarians.
Some Have No Choice
One advantage of political authority is that it can promote political
success by suppressing alternatives. State power may magnify the
vote totals of those in power by making it impossible for opposition
supporters to cast ballots in secret (or to cast ballots at all).
Where governments have a high degree of control over employment,
entire communities may be aware of the economic penalties that await
them should votes for government candidates fall too low.
In other cases, votes for those in power are supplemented by “Chicago-style”
repeat voting among government supporters. In many eastern Ukraine
towns in 2004, voters with ample supplies of “out-of-district”
voting permissions were bussed from village to village, contributing
to a turnout well above 100 percent in many polling places. Votes
for those in power can also be works of pure fiction, originating
in the process of counting and reporting. More subtle is the use
of (1) false or “paper” candidates to confuse and divide
opposition forces, (2) heavy administrative burdens imposed on opposition
candidates and (3) limited access to state-owned mass media. These
methods, too, undercut the ability of voters to choose anyone other
than the government candidate.
While these methods are extremely important for the success of
many power-abusing political leaders, they are also the most expensive
and potentially the most fragile. Systematic vote fraud, candidate
harassment and censorship require an extremely high degree of state
control, including control over economic activity, a large and disciplined
security apparatus and a similarly tight hold over mass media (including
often overlooked mechanisms such as controlling the supply of newsprint).
Leaders have indeed managed to achieve this degree of control in
some regions of Eastern Europe, the Caucasus and Central Asia, but
such successes are much more sporadic in Central Europe and the
Balkans. Furthermore, elections are the point at which foreign and
domestic observers are most likely to become involved. In recent
years, election observers have become more sophisticated in the
degree to which they evaluate the political environment leading
up to elections.
Some Do Not See
Some of the mechanisms for magnifying government support are designed
to elude even careful electoral observers. Those who abuse power
often do so in such a way as to hide the abuses themselves. This,
too, requires a firm grip on power, but in this case power is used
not to interfere with voters’ choices but to shape their impressions
and prevent bad news from reaching their ears.
The methods post-communist strongmen use to hide abuses are strikingly
similar. Their first and most important priority is to prevent the
detection of abuse. For example, they might exclude opposition from
key parliamentary committees and oversight bodies, particularly
those concerning sensitive areas such as privatization, police/intelligence
services and state-owned media. Since independent-minded state officials
might nevertheless seek to pursue criminal investigations, leaders
find it necessary also to control police and prosecutorial services
down to the lowest level.
Leaders must also muzzle any media reports that suggest the abuse
of political power. A coordinated message from a variety of state-owned
sources may create an atmosphere of plausibility that can undercut
other conflicting messages from fragmented private media. Through
its use of unsigned but obligatory talking points, Kuchma’s
state apparatus in Ukraine managed to convey a common message through
a variety of superficially unrelated media. When such control proves
insufficient, governments may need to resort to other means; it
is no surprise that reporters have been among the main victims of
political violence in competitive authoritarian regimes.
But can abuse of power succeed in obscuring the abuse itself? The
record seems mixed. Some recent scholarship suggests that it can
within certain narrow limits. A 1997 survey of Slovak voters revealed
that frequent viewers of state television were more likely than
others to believe that “the government obeys the law.”
Exposure to state media even had a small but significant persuasive
effect on those who otherwise distrusted Slovakia’s government.
The main impact of media control was its ability to tranquilize
the population by offering reassurance that despite rumors and allegations
emerging from unofficial sources, things were not that bad. A recent
analysis of media in Ukraine by Marta Dyczok of the University of
Western Ontario argues that state control of media did help limit
“large-scale public protests” (Dyczok 2006), but it
did not actually increase support for the Kuchma government and
did little to protect that government once obvious electoral fraud
(and careful political organization) sparked large-scale protest.
In fact, the concealment (once publicly known) may have helped make
protests even more vehement. Thus, in the post-communist region,
as elsewhere, a government’s cover-ups may prove more damaging
than its crimes.
Some Choose Other Goals
While revealing a government’s abuse of power may push some
to protest, there seem to be many others who already know about
it or who would support the government even if they did know. For
these voters, a leader’s abuse of power is simply a price
that must be paid for some other good, the nature of which can vary
widely. Martine van Woerkens notes that in colonial India members
of the sect of alleged assassins from which we derive our word “thug”
often disguised themselves as traders, soldiers and men of God.
Support for many post-communist strongmen relies on strikingly similar
appeals: voters tolerate their thuggery as a regrettable necessity
essential for achieving economic prosperity, attaining group security
or following a moral imperative.
In their recent study, “Feeding the Hand That Bit You,”
Amber Seligson and Josh Tucker find that authoritarian inclinations
are not enough to explain why people in Bolivia and Russia vote
for members of their countries’ previous authoritarian governments
(Seligson and Tucker 2005). In this work and Seligson’s analysis
of Argentina’s regional elections, economic incentives play
a strong role, and leaders of previously nondemocratic regimes benefit
from perceptions that those regimes offered more financial security.
Evidence from Serbia, Belarus and Ukraine show a similarly important
role for economic questions. Miloševic, Lukashenka and Yanukovych
successfully presented themselves to voters as guarantors of economic
stability and guardians against the uncertainties of the free market.
However, such appeals do not appear essential: Slovakia’s
Meciar and Croatia’s Tudman did not tend to rely heavily on
economic appeals to the disadvantaged.
An even more pervasive explanation for these leaders’ support
lies in their appeals to ethnic or national insecurity. In Croatia,
Tudman’s support began not primarily with authoritarianism
but with nationalism. As a strong advocate for Croatia’s independence,
he attracted the support of those who had come to see themselves
in terms of their Croatian national identity. Furthermore, since
Croatian identity within Yugoslavia was tightly bound to Catholicism,
he was also able to make successful appeals to religious conservatives
on moral issues. Todosijevic’s study of Serbia shows that
although Miloševic’s early political appeal depended
largely on his supporters’ desire for socialism and authority,
nationalism played an increasingly strong role. In Slovakia, Meciar’s
initial appeals rested primarily on his defense of Slovak sovereignty,
first against the Czech majority in Czechoslovakia and later against
the Hungarian minority and Western interference in independent Slovakia.
In Ukraine, the voting for Kuchma showed less distinct patterns,
but support for his prime minister, Yanukovych in 2004, showed a
strong pattern of support in the country’s East, particularly
among its Russian-speaking population (though dominance of state-owned
industry in the same region makes it difficult to disentangle national
and economic appeals). Initially, Belarus appears to offer an even
stronger exception to the nationalist-authoritarian linkage, but
closer examination shows an underlying similarity to the other cases.
Unlike Tudman, Miloševic or Meciar, Lukashenka failed to find
common cause with those who embraced the symbols and language of
his country’s 19th century national movement. But his Soviet-style
anti-nationalism actually involved an emphasis on group solidarity
in the face of overwhelming external and internal threats that made
it almost indistinguishable from the nationalisms employed by other
strongmen in the region.
Nearly all post-communist strongmen thus relied on national appeals
to some degree, and memories of 20th century fascist movements lead
us to expect that nationalism is inseparable from the demand for
order and stability. But it is important to note that the affinity
is neither automatic nor inevitable. Public opinion surveys from
the early post-communist period show that nationalism bore only
a weak connection to the authoritarian worldview. This separation
was actually extremely useful for would-be authoritarian leaders.
As long as they were careful, they could focus on identity questions
with nationalist audiences, emphasize order with authoritarian audiences
and thereby attract large segments of both. Over time, however,
the leaders intertwined the two audiences as they justified political
abuses in “defense of the nation.” Many voters accepted
the link, and authoritarian attitudes became increasingly tied to
nationalism. Those who did not drifted away to other parties, and
strongmen found themselves with electorates that were more devoted
but ever smaller. It is ironic that the stronger the bond between
nationalism and authoritarianism, the more dangerous political life
became for national-authoritarian leaders: Meciar lost a 1998 election,
Miloševic was deposed after covering up his loss in 2000 and
Tudman appears to have been headed for one or the other of these
fates when death intervened.
Stopping Strongmen
It would be nice if we could categorize people who vote for strongmen
neatly into these four groups, but even though scholarly research
on these questions is still limited, we do know enough to say a
few things.
First, as the international community has realized, leaders who
abuse power tend to abuse electoral processes. Cleaner elections
generally mean fewer votes for thugs. But election monitors are
not enough. Abuses of power begin to affect voters long before election
day by limiting voters’ options and concealing crucial information.
There is probably little that outsiders can do about this directly,
but they can provide resources and support (moral and financial)
for local journalists and community leaders who seek to expose abuses
of state power.
Second, although there will always be voters who prefer thugs,
they will not usually constitute a majority. Unless would-be strongmen
have another source of political appeal to draw upon, they will
usually lose (and in most countries of post-communist Europe, they
usually did). This means that those inclined toward democracy must
figure out how to compete against authoritarians on at least some
portion of their home ground. The authoritarian nationalists who
took power in Slovakia, Croatia and Serbia faced relatively weak
competition on nationalist and economic issues because many democratically
inclined candidates rejected nationalist, socialist or religious
appeals. It is perhaps dangerous to encourage democrats to take
up nationalism or its like, but democratic candidates must weigh
the relative danger of ceding such issues to the other side. If
a candidate’s goal is not only to curb abuse of power but
also to achieve other aims—ethnic tolerance, free markets,
secularization—then his/her task becomes more difficult, and
the thugs have greater freedom in their campaigns. In nearly every
country studied here, the successful ouster of a strongman required
a broad coalition of those who, regardless of their other deeply
held opinions, believed that they could not achieve their goals
without first ending the monopolization and abuse of power. Of course,
the example of Belarus demonstrates even a broad, committed coalition
may not succeed if it faces a sufficiently entrenched regime. Furthermore,
as the Ukrainian example shows (and Belarusians may yet learn),
the victory of a broad coalition may result in such chaotic infighting
that voters find themselves nostalgic for the thugs they just voted
out. Even in Slovakia, the most hopeful of examples, it took the
greater part of a decade for fractious post-Meciar coalitions to
settle down into something more reassuringly dull.
Kevin Deegan-Krause is assistant professor of political science
at Wayne State University. His book, Elected Affinities: Democracy
and Party Competition in Slovakia and the Czech Republic (Stanford
University Press, 2006), analyzes why Slovaks supported Vladimír
Meciar.
References
Dyczok, Marta. 2006. “Was Kuchma’s
Censorship Effective? Mass Media in Ukraine before 2004.”
Europe-Asia Studies 58:2.
Seligson, Amber and Josh Tucker. 2005. “Feeding
the Hand That Bit You.” Demokratizatsiya 13:1.
Todosijevic, Bojan. 2005. “Structure, Determinants
and Political Consequences of Political Attitudes: Evidence from
Serbia.” Doctoral Dissertation, Central European University,
Department of Political Science. |
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